Job
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
#1
The history of the book of Job is even more obscure and uncertain than the other books.
There are about twenty-four contradictory opinions regarding its name and period.
Maimonides, a celebrated scholar and Rabbi of the Jews, Michael, Leclerc, Semler, Hock, Isnak and other Christians insist that Job is a fictitious name and the book of Job is no more than a fiction. Theodore has also condemned it. Luther, the leader of the Protestant faith, holds it as purely a fictitious story.
The book has been attributed to various names on the basis of conjecture. However if we assume that the book was written by Elihu or by a certain unknown person who was a contemporary of Manasse, it is not acceptable as a prophetic and revealed text.
There are about twenty-four contradictory opinions regarding its name and period.
Maimonides, a celebrated scholar and Rabbi of the Jews, Michael, Leclerc, Semler, Hock, Isnak and other Christians insist that Job is a fictitious name and the book of Job is no more than a fiction. Theodore has also condemned it. Luther, the leader of the Protestant faith, holds it as purely a fictitious story.
The book has been attributed to various names on the basis of conjecture. However if we assume that the book was written by Elihu or by a certain unknown person who was a contemporary of Manasse, it is not acceptable as a prophetic and revealed text.