Psalms
- Chapter 1
- Chapter 2 (2)
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Chapter 46
- Chapter 47
- Chapter 48
- Chapter 49
- Chapter 50
- Chapter 51
- Chapter 52
- Chapter 53
- Chapter 54
- Chapter 55
- Chapter 56
- Chapter 57
- Chapter 58
- Chapter 59
- Chapter 60
- Chapter 61
- Chapter 62
- Chapter 63
- Chapter 64
- Chapter 65
- Chapter 66
- Chapter 67
- Chapter 68
- Chapter 69
- Chapter 70
- Chapter 71
- Chapter 72
- Chapter 73
- Chapter 74
- Chapter 75
- Chapter 76
- Chapter 77
- Chapter 78
- Chapter 79
- Chapter 80
- Chapter 81
- Chapter 82 (1)
- Chapter 83
- Chapter 84
- Chapter 85
- Chapter 86
- Chapter 87
- Chapter 88
- Chapter 89
- Chapter 90
- Chapter 91
- Chapter 92
- Chapter 93
- Chapter 94
- Chapter 95
- Chapter 96
- Chapter 97
- Chapter 98
- Chapter 99
- Chapter 100
- Chapter 101
- Chapter 102
- Chapter 103
- Chapter 104
- Chapter 105
- Chapter 106
- Chapter 107
- Chapter 108
- Chapter 109
- Chapter 110
- Chapter 111
- Chapter 112
- Chapter 113
- Chapter 114
- Chapter 115
- Chapter 116
- Chapter 117
- Chapter 118
- Chapter 119
- Chapter 120
- Chapter 121
- Chapter 122
- Chapter 123
- Chapter 124
- Chapter 125
- Chapter 126
- Chapter 127
- Chapter 128
- Chapter 129
- Chapter 130
- Chapter 131
- Chapter 132
- Chapter 133
- Chapter 134
- Chapter 135
- Chapter 136
- Chapter 137
- Chapter 138
- Chapter 139
- Chapter 140
- Chapter 141
- Chapter 142
- Chapter 143
- Chapter 144
- Chapter 145
- Chapter 146
- Chapter 147
- Chapter 148
- Chapter 149
- Chapter 150
#1
The history of this book, too, is similar to the history of the book of Job. We do not find any documentary evidence to show a particular man to be its writer. The period of collection of all the psalms is also not known. Whether the names of the Psalms are Prophetic or not is also unknown. The ancient Christians have different opinions about it.
The writers, Origen, Chrysostome and Augustine believe it to have been written by the Prophet David himself. On the other hand, writers like Hilary, Athanasius, Jerome and Eusebius have strictly refuted this. Horne says:
“Undoubtedly the former statement is altogether wrong."
According to the opinion of the latter group, more than thirty psalms are from unknown authors. Ten psalms from 90 to 99 are supposed to be from Moses and a seventy-one paslms are claimed to be from David . Psalm 88 is atteibuted to Heman and 89 to Ethan, while Psalms 72 and 177 are said to be from Solomon, And three psalms are believed to be from Jeduthun and one hundred and twenty psalms from Asaph , but some Christians refute that Psalms 74 and 79 are written by him. Eleven psalms are supposed to have been written by three sons of kore.
Some writers even think that the author of these psalms to the various writers concerned, while yet others of the psalms were written by another unknown person. Calmat says that only forty-five psalms were written by David, while the rest are by other people.
The ancient Jewish scholars enumerate the following names as the writers of the Psalms:
the Prophets Adam, Abraham, Moses; and Asaph, Heman, Jeduthun and the three sons of Kore. David only having collected them togther.
According to them David, himself is not the author of any of the Psalms; he is just the collector of them.
Horne said that the judgment of modern Christian and Jewish scholars is that this book was written by the following authors: the Prophets Moses, David and Solomon; and Asaph, Aeman, Ethan, Jeduthun and the three sons of kore.
The same contradiction and confusion is found regarding the period of its compilation.
Some scholars hold them to have been written and compiled in the time of David; some believed that they were collected by some friends of Hzekiah in his period; while some others think that they were compiled in different periods. Similar differences are also expressed about the names of the Psalms. Some claim that they are revealed, while others think that someone who was not a prophet had called them with these names.
Psalm 72, verse 20 says, ``the Prayers of David, the son of Jesse are ended. ``This verse has been omitted in the Arabic translations apparently with the purpose of supporting the opinion of the first group that the whole Book of Psalms was written by the Prophet David. On the other hand it is also possible that this verse might have been added later to support the second group’s opinion that the Prophet David was not the author of this book. In both cases the distortion of the text is proved either by omission of this verse or by addition of it.
The writers, Origen, Chrysostome and Augustine believe it to have been written by the Prophet David himself. On the other hand, writers like Hilary, Athanasius, Jerome and Eusebius have strictly refuted this. Horne says:
“Undoubtedly the former statement is altogether wrong."
According to the opinion of the latter group, more than thirty psalms are from unknown authors. Ten psalms from 90 to 99 are supposed to be from Moses and a seventy-one paslms are claimed to be from David . Psalm 88 is atteibuted to Heman and 89 to Ethan, while Psalms 72 and 177 are said to be from Solomon, And three psalms are believed to be from Jeduthun and one hundred and twenty psalms from Asaph , but some Christians refute that Psalms 74 and 79 are written by him. Eleven psalms are supposed to have been written by three sons of kore.
Some writers even think that the author of these psalms to the various writers concerned, while yet others of the psalms were written by another unknown person. Calmat says that only forty-five psalms were written by David, while the rest are by other people.
The ancient Jewish scholars enumerate the following names as the writers of the Psalms:
the Prophets Adam, Abraham, Moses; and Asaph, Heman, Jeduthun and the three sons of Kore. David only having collected them togther.
According to them David, himself is not the author of any of the Psalms; he is just the collector of them.
Horne said that the judgment of modern Christian and Jewish scholars is that this book was written by the following authors: the Prophets Moses, David and Solomon; and Asaph, Aeman, Ethan, Jeduthun and the three sons of kore.
The same contradiction and confusion is found regarding the period of its compilation.
Some scholars hold them to have been written and compiled in the time of David; some believed that they were collected by some friends of Hzekiah in his period; while some others think that they were compiled in different periods. Similar differences are also expressed about the names of the Psalms. Some claim that they are revealed, while others think that someone who was not a prophet had called them with these names.
Psalm 72, verse 20 says, ``the Prayers of David, the son of Jesse are ended. ``This verse has been omitted in the Arabic translations apparently with the purpose of supporting the opinion of the first group that the whole Book of Psalms was written by the Prophet David. On the other hand it is also possible that this verse might have been added later to support the second group’s opinion that the Prophet David was not the author of this book. In both cases the distortion of the text is proved either by omission of this verse or by addition of it.